We are giving up our minds to this new idea of things. It should be OI: Our Intelligence. Because we ourselves are doing it and have been for some time.
This letter to the editor, penned by Michael Dille from Boulder, presents a critical perspective on the increasing integration and reliance on artificial intelligence (AI) in contemporary society. Dille proposes a conceptual shift, suggesting that 'artificial intelligence' might be more accurately termed 'Our Intelligence' (OI), underscoring the fundamental role of human intellect in its creation and continuous development. He expresses concern that humanity is, in essence, relinquishing its own mental faculties to these technological advancements, a trend he observes has been ongoing for a considerable period. The author draws an intriguing analogy, comparing the operational principles of AI to the cognitive patterns observed in elders. He notes that as individuals age, their brains often transition into an 'executive' mode, leveraging a lifetime of accumulated experiences to inform decisions and understanding. This parallels how AI systems are trained on vast datasets of past information. However, Dille thoughtfully interjects that human history and experience, which form the basis for AI's learning, are not monolithically positive; they encompass both 'wonderful' achievements and 'terrible' failures. He implies that AI, being a reflection of its training data, will inevitably inherit and manifest this complex duality. A central argument advanced by Dille is the inherent limitation of AI concerning genuine creativity and spontaneity. Unlike human intelligence, which possesses the capacity for novel thought, imaginative leaps, and truly 'random' ideas, AI is constrained by the parameters of its programming and the repetitive nature of its input data. It excels at pattern recognition and reproduction but cannot originate concepts entirely outside its learned frameworks. To emphasize the profound importance of this distinction, Dille references a quote often attributed to Albert Einstein, stating that 'imagination is more important than intelligence.' While acknowledging his uncertainty about the quote's precise origin, this reference serves to highlight that AI, despite its impressive computational prowess, fundamentally lacks the imaginative capacity that the author (and Einstein, if the attribution holds) deems paramount. The letter concludes with a poignant, rhetorical question—'does it matter?'—which subtly challenges readers to contemplate the long-term societal and existential implications of valuing a form of intelligence that, while efficient and powerful in processing information, may be devoid of true creative spark and independent thought. It's a call for deeper reflection on the essence of intelligence in an increasingly AI-driven world.